2025年3月18日 星期二

Shibusawa Eiichi's "The Analects and the Abacus"

 

Shibusawa Eiichi's Philosophy: "The Analects and the Abacus" 

Shibusawa Eiichi's core philosophy, encapsulated in the phrase "The Analects and the Abacus" (論語と算盤 - Rongo to Soroban), advocated for the inseparable integration of ethical principles derived from Confucianism with the practicalities of business and finance, symbolized by the abacus. He believed that genuine and sustainable prosperity could only be achieved when moral integrity and sound economic management worked in tandem.

Here's a breakdown of the key aspects of his philosophy:

1. Harmony of Morality and Economy:

  • Confucian Ethics as the Foundation: Shibusawa deeply admired Confucian teachings, particularly the Analects, which emphasize virtues like righteousness (義 - gi), benevolence/humanity (仁 - jin), loyalty (忠 - chū), trustworthiness (信 - shin), propriety (礼 - rei), and wisdom (智 - chi). He believed these moral principles should guide all human actions, including business endeavors.1
  • Economy Serving the Greater Good: He argued that the purpose of economic activity should not solely be the pursuit of private profit.2 Instead, businesses should strive to contribute to the well-being of society, improve people's lives, and strengthen the nation. Profit was seen as a necessary means to achieve these broader social goals and ensure the sustainability of the enterprise.
  • Rejection of Dichotomy: Shibusawa actively rejected the traditional view that morality and profit-seeking were inherently opposed.3 He believed that a business operating ethically would ultimately gain trust, build strong relationships, and achieve long-term success, thus demonstrating the compatibility of the two.4

2. Practical Application in Business:

  • Emphasis on Trust and Integrity: Shibusawa stressed that trust was the most fundamental requirement for any successful business. Honesty in dealings, keeping promises, and acting with integrity were paramount. He believed that short-term gains achieved through unethical means would ultimately lead to ruin.
  • Prioritizing Public Interest: When making business decisions, Shibusawa advocated for considering the impact on all stakeholders, including customers, employees, shareholders, and the wider community.5 He believed that a focus on public benefit would foster goodwill and long-term support for the business.6
  • Sound Financial Management: The "abacus" represented the importance of meticulous accounting, efficiency, and prudent financial practices. Shibusawa recognized that good intentions alone were not enough; businesses needed to be financially sound and well-managed to achieve their goals and contribute to society.7
  • Continuous Improvement and Innovation: While rooted in tradition, Shibusawa was also a proponent of progress. He encouraged businesses to adopt new technologies, improve their operations, and adapt to changing circumstances to better serve society.8
  • Cultivating Talent and Collaboration: He believed in fostering a positive work environment, valuing employees, and promoting collaboration.9 He understood that a strong and ethical workforce was crucial for building a successful and sustainable enterprise.

Examples of Shibusawa's Philosophy in Action:

  • Founding of Numerous Companies: Shibusawa was involved in establishing over 500 companies across various sectors, including finance (First National Bank, now Mizuho Bank), manufacturing (Oji Paper), transportation (railways), and infrastructure (Tokyo Gas, Tokyo Stock Exchange).10 His motivation was not just profit but also to build the essential infrastructure and industries needed for Japan's modernization.
  • Emphasis on Corporate Governance: He advocated for transparent and responsible management practices in the companies he helped establish.11 He often took on leadership roles to ensure these ethical principles were embedded in the organizations' cultures.
  • Support for Social Welfare and Education: Shibusawa was deeply involved in philanthropic activities, supporting education (founding Hitotsubashi University and Japan Women's University), healthcare, and social welfare organizations.12 He saw these as integral to the well-being of the nation and a responsibility of the wealthy. He served as the director of Tokyo Yoikuin, a facility for orphans and people with disabilities, for over 50 years.13
  • Promoting Business Associations: He played a key role in founding the Tokyo Chamber of Commerce (later the Tokyo Chamber of Commerce and Industry) to foster ethical business practices, promote cooperation, and represent the interests of the business community.14
  • International Relations: Shibusawa believed that ethical business could contribute to peaceful international relations.15 He actively engaged in private-sector diplomacy, inviting foreign business leaders to Japan and leading Japanese delegations abroad to foster understanding and goodwill.16

Modern Relevance:

Shibusawa Eiichi's philosophy remains remarkably relevant today. In an era marked by concerns about corporate greed, social inequality, and environmental sustainability, his emphasis on ethical conduct, social responsibility, and long-term vision provides valuable lessons for businesses and leaders striving to create a more just and sustainable world.17 His concept of "ethical capitalism" continues to inspire discussions about the role of business in society and the importance of integrating values with economic pursuits.18