Immortality Talk: Putin, Xi, and the Search for Longevity

 

Immortality Talk: Putin, Xi, and the Search for Longevity

During a recent military parade in Beijing, a conversation between Russian President Vladimir Putin and Chinese President Xi Jinping was caught on a hot microphone, where they mused about the possibility of living to 150 years or even achieving "immortality" through modern biotechnology. This exchange highlights the global fascination with extending human life. Putin specifically mentioned continuous organ transplants as a potential way to live "younger and younger."

The Science of Longevity: Organ Transplants vs. Telomeres

The idea of using organ transplants to achieve radical longevity is largely considered science fiction. While transplants can save and extend lives by replacing failing organs, they are not a cure for aging itself. Organs wear out over time, and a transplanted organ will also eventually fail. A person would need an endless supply of compatible organs, and the rest of their body—including the brain, bones, and muscles—would still be subject to aging and decay. It's a bit like trying to make an old car last forever by constantly replacing its parts; at some point, the chassis itself gives out.

A more scientifically grounded approach to longevity is the study of telomeres. These are the protective caps at the ends of our chromosomes that shorten with each cell division. When they become too short, cells can no longer divide and die, contributing to the aging process. Scientists like Nobel laureate Elizabeth Blackburn have shown that factors like chronic stress, poor diet, and lack of exercise can accelerate telomere shortening. The key to longevity, therefore, may not be replacing entire organs, but rather slowing down the aging process at a cellular level by protecting telomeres.

The Legend of Xu Fu

This modern quest for immortality brings to mind an ancient legend from Chinese history. During the Qin Dynasty, Emperor Qin Shi Huang, obsessed with living forever, sent his court alchemist Xu Fu on a quest to find the elixir of life. The expedition included a massive fleet and a legion of 500 youths (some accounts say 3,000 boys and girls). While the traditional story says these youths were a sacrifice or an offering to the immortals, a more cynical, and unproven, interpretation suggests a darker purpose. Given the recent conversation between Putin and Xi about organ transplants, one could invent a modern theory that these youths were not just companions, but a source of "spare parts" for the Emperor in his desperate quest for immortality. Of course, there is no historical evidence to support this idea; it remains purely a dark, speculative fantasy.

The parallels between the ancient Emperor and modern leaders are striking: both possess immense power and wealth, yet they face the same inescapable mortality as everyone else. Their public fascination with longevity underscores a universal human desire to defy death, whether through mythical elixirs or cutting-edge biotechnology.

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Here's a video on the Putin-Xi discussion about longevity. Putin says he discussed longevity, immortality with Xi Jinping. Putin says he discussed longevity, immortality with Xi Jinping • FRANCE 24 EnglishFRANCE 24 English · 15K views

Quality of Life vs. Longevity: Time to Rethink What Truly Matters in Aging Societies

Quality of Life vs. Longevity: Time to Rethink What Truly Matters in Aging Societies

In modern society, longevity is often celebrated as a triumph of civilization. Governments track rising life expectancy as a sign of progress, and families boast of elders living to 90 or even 100. But is living longer always better?

Dr. Bi Liuying, a seasoned physician in Taiwan, offers a deeply personal and thought-provoking challenge to this assumption. When her 83-year-old mother—suffering from advanced cerebellar atrophy—could no longer move, eat, or use the bathroom independently, she expressed a persistent desire to be released from her suffering.

After reading “The Art of a Good Death” by Japanese doctor Jinichi Nakamura, Dr. Bi introduced her mother to the concept of voluntary fasting—a conscious, natural way to conclude life without aggressive medical intervention. Her mother agreed, and together they embarked on a 21-day journey toward death through fasting. During this period, no artificial feeding was administered. It was a quiet, peaceful, and voluntary end, accompanied by love and respect.

Dr. Bi later dreamed of her mother—young, healthy, and free. “She’s no longer trapped in that bed,” Dr. Bi said. “I feel glad, not sad.”

This powerful story reminds us that quality of life and length of life are two different things—and they should not be conflated.

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Why This Matters Now

Modern medicine can prolong life, but at what cost? Tubes, monitors, pain, and indignity—these are the hidden costs of life-extension at all costs. As Dr. Nakamura argues in his bestselling book, many people don’t die from cancer or age itself—they die from the painful treatments imposed on them in their final days.

Japan and Taiwan, both rapidly aging societies, have seen a rise in over-medicalization and unnecessary end-of-life suffering. In response, movements advocating for “natural death” are gaining traction.

In Taiwan, legislation already supports “natural death” and the refusal of futile treatments. However, social and cultural pressures still lead many families to overextend aggressive care in the name of filial duty, while the real act of love may be doing nothing—just being there.

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Letting Go as a Human Right

We need to shift the question from "How long can we keep someone alive?" to "What kind of life do they want to live—and how do they want to die?"

This is not a call for neglect, but for choice. Not everyone should fast to death. But every person should have the right to define what a “long enough” and meaningful life looks like—without being shackled by society’s obsession with longevity statistics.

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A Wake-Up Call for the Baby Boomer Generation

As the largest aging demographic in history, baby boomers across the globe are in a unique position to reshape this conversation. Rather than striving for extreme longevity, it’s time to champion policies that empower individuals to make thoughtful, dignified end-of-life decisions.

This issue deserves to be a major topic in upcoming elections, not just a niche concern for the elderly or terminally ill. From healthcare funding to family caregiving rights, voters need to ask: are we building a society that forces suffering in the name of “more time”? Or one that respects autonomy and the natural cycle of life?

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Conclusion: Less Heroics, More Humanity

As Dr. Nakamura writes, "Sometimes the kindest thing is to do nothing at all." Quality of life is not about how many years we accumulate, but how those years are lived—and how they end.

Let us stop chasing immortality and start crafting policies and cultures that honor the dignity of aging, illness, and death.

A long life isn’t necessarily a good life. But a good life, no matter its length, is always enough.